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NEWS
from NACL
- "The Outside Character"
by Rosaruby Glaberman-- the creative process behind NACL's
outdoor performance, Invisible Neighborhood,
from the inside... Summer, 2002
- "What Laura Has To Say About The
European Tour" by Laura May-- one actor's take
on performing outdoors in Eastern Europe... Summer, 2002
- "Working Out Of Isolation-- A Summer
At NACL" by Alex McLean-- Toronto's Number Eleven
Theatre spent the Summer at NACL Catskills, developing its
new work, "The Prague Visitor"... Summer, 2002
- "The Art Of Picking Up A Cup"
by Brad Krumholz-- an essay on the craft of acting by NACL's
Director... Spring, 2000
- An excerpt
from the NACL Journal, The Periodic Table, Issue
2, Autumn 1999
The
Outside Character
by Rosaruby Glaberman
In
the beginning of November 2001 a group of nine people
including Brad Krumholz and Tannis Kowalchuck of NACL
assembled at Clemete Soto Velez (CSV), a successful
community theatre center, in the lower east side of
Manhattan island to start on the first phase of the
next North American Cultural Laboratory performance/training.
The training began as a way to find people to create
the next NACL performance, which was pre-planned to
be outside. I, being one of the nine, entered CSV having
no previous knowledge of who my training partners would
be.
We sat in silence, awkwardly looking around the hallway
where we were gathered, small unofficial introductions
were made. Then Brad, the director, opened the door
said "hello everyone" and we directly began
work. Later we learned that Brad had intentionally not
introduced us to each other with the intention of letting
the atmosphere of the new project develop on its own,
a theme that in the next 6 months continually arose.
All of November we trained together in a large white
room with a black floor, memorizing the crevasses on
the wall, singing together, making individual actions
and sequences, physically training, and taking trips
to the MET for inspiration on character development.
Anything was possible: all choices on movement and action
originated from us and Brad would tweak our movement
in a certain direction, like highlighting a sentence
in a paragraph.

One
special day the group, as a continuation of training
our awareness and reactions to the environment, ventured
into Chinatown. We walked with knowledge of the exact
location of each other, we ran dodging between people's
bodies. I was glowing, I felt the world shift a little
to the left, colors became enhanced, movement took on
multiple levels of complexity and meaning, but most
of all I began to notice and feel a very interesting
dynamic with the people on the street, a feeling that
would continue to evolve as the outdoor show Invisible
Neighborhood developed. I was acutely aware of the different
types of reactions people on the street had to seeing
a group of people acting very different from the other
people surrounding them.
In December the first phase of the project ended and
it was decided who would continue on with the actual
making of the play. In the beginning of January two
of the seven previous continued on: Aaron Weiner and
myself. Later we were joined by David Frydrychowski
and Laura May. From there we dove into a serious daily
training with each other, 6pm-10pm Tuesday - Friday,
and 9am-12pm Saturday. Silently, we worked developing
actions individually based on specific tasks Brad gave
us. Creatures and Characters began to emerge and enrich
the room. Subconsciously, we worked and communicated
with each other, wondering what was taking place, what
was forming. At this point it was only known that we
six people were working on an outside performance with
two stilt characters and three ground travelers.

Little by little it emerged who these people were: a
storyteller, a foreigner, a monk, a knight, and a beast.
These characters were developed solitarily yet mixed
in a room together living and developing and slowly
they began to meet each other. Flashes of costumes and
props appeared, a fan, a bucket, a stick, yellow cowboy
boots, a scarf, a robe, and black feathers sewn together.
Each new thing forming a feeling inside our stomachs
of what we might be.
Then it became time to let these characters walk outside.
It was magical-- five characters exploring an empty
parking lot that looked out over a busy pedestrian street,
trying to find who they were and what their purpose
was. I remember walking outside for the first time and
waving my scarf in the air above brick apartment buildings.
I felt as though I was entering the mystical, ancient,
and at points grossly hard world of the circus street
performer. Outside we no longer had the luxuries of
the characters we created isolated in a room; we were
solely actors on the street: objects for the heart and
fear of a child or a smile and a laugh from an understanding
adult. We began to move together and speak directly
to each other, a definite story emerged and continually
developed during performances due to the natural growth
of the characters and the reactions of the outdoor audience.

We
performed in parks in Brooklyn, Manhattan, the Bronx,
various locations upstate New York, Philadelphia, and
Eastern Europe. Each place we performed was unique because
the show took on new levels of meaning depending on
who was there watching and what the architecture and
natural life of the place was in different parks or
cities. What it meant to perform on the streets of Bulgaria
with very poor children watching was completely different
from performing on the lawn outside the NACL Theatre
in Highland Lake, New York, to an audience full of theatre
colleagues.
On the street you are raw. In the open you are vulnerable
to the public?s preconceived conception of what an outside
performer is, be it positive or negative. Some days
we stuck out, all eyes on us. Other days we melted into
the busy chaos of the exciting New York street. But
each time I knew we were contributing something valid
to the mix of everyday life. We were called freaks.
We were admired and given precious gifts. The public
has no obligation to the street performer they happen
upon: either they are drawn in by the fantasy, or they
aren't. But one thing is for certain-- my character
never knew who she was until I looked at the eyes of
my audience, for it was they who told me who I was.
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of Contents
What
Laura has to say about the European tour by
Laura May
In
May we went to Eastern Europe with Invisible Neighborhood.
We had been invited to some festivals and to do a performance
and an exchange with Dah Theatar in Belgrade, so off
we went with our stilts and our hoop skirts and our
sticks and buckets.
The itinerary was: Belgrade for four days with Dah;
three towns in Bulgaria - Russe in the north, Targovishte
in the middle and Varna on the coast of the Black Sea;
a week at the Sibiu Festival in Romania. In Russe the
producer of the festival of which we were part interviewed
each of us for her documentary and she asked what do
we hope for, or what is important about our work for
us. I answered "joy": I do it for the joy
of seeing people's surprise and delight. I do it for
the joy of creating a small change in the big world.
I do it for the joy of the magic of stilts and the way
they transform the space and transform me and the spectator
both into children. Or the joy of the way children recognize
me as one of them. And the joy of being free in the
world to choose to do this thing and no other thing....

And
so to my point: in Eastern Europe there was a lot of
joy for me. Because the folks there have been isolated
and shut in for a long time, culturally, they were very
pleased to be able to bring us to their festivals and
then they were very charged up by what we brought.
There is still something subversive (or suggestive of
subversion) about street performance in Eastern Europe.
It's not unusual to see a dancing bear and an accordion
player, but the sight of a theatre troupe is quite unexpected.
I think the thing is the telling of public stories that
are not the stories of those in power; telling our own
stories, right there in the street, noisily, in bright
costumes.

The
other thing, of course, is our being from America and
therefore I suppose representing something (or several
things). But people seemed remarkably willing to take
us as individuals without dwelling on the baggage of
America and what that signifies these days. We felt
very welcome and appreciated, even in Belgrade next
to the holes made by NATO bombs....
Our first performance was in Belgrade and the space
was much smaller than what we had rehearsed in. The
audience was packed into the little square and people
were hanging out of their apartment windows across the
street to see us and there was this powerful feeling
of event - of something actually happening!
We are so unused to that in North America - audiences
are jaded, or they are polite, well trained. One doesn't
often get the feeling in NYC, for example, that one
is changing anybody's life. But in Europe I really did
have that feeling: that we were doing something, that
it was important, that people cared.

When
we were rehearsing in Belgrade a man from a bar brought
us popsicles: he'd seen us and wanted to thank us for
being there! A homeless man gave Rosaruby his money.
In Targovishte a woman gave us her earrings - pressed
them into our hands, thanking us... Maybe she was a
nutcase, but the feeling that we were doing something
real persisted throughout the tour. Even
in Romania in the midst of a large festival the performance
felt vital, startling, joyous.
So I would say now to the question what do I hope for
from my work, I hope for it to be that way again and
always. I hope for it to be exciting and to generate excitement. I hope for it to matter.
Back
to Table of Contents
WORKING
OUT OF ISOLATION -- A SUMMER AT NACL
by Alex McLean
My company, Number Eleven Theatre
(from Toronto, Canada), was in residence at NACL Catskills
for eight weeks this summer. Our primary objective was
to begin creating a new performance. While doing so,
we participated in numerous activities particular to
where we were-- we swam in the lake, we worked in the
yard and on the theatre, we shared meals, we prepared
for the Catskill Festival of New Theatre. Our days were
full and that fullness fed our work.
When we crossed the Canadian border in June, we explained
to customs officials that we were on a "professional
retreat." Often, I spoke of working in "relative
isolation" in Highland Lake. The more I consider
it, however, the less satisfied I am with this choice
of words. I think of past rehearsal halls, overpriced
rooms in the city without windows or proper air circulation.
Out of necessity, such rooms are designed to shut out
all that is around them. That is isolation. You leave
rehearsal and return to the world that has been totally
oblivious to your day's activity. You are working alone.
This
summer we were in the company of artists whose pursuits
are similar to our own. On several occasions we were
able to train together, to sing, to converse into the
night. For me, work becomes tangible in such a situation.
You see the effect of your practice on the people around
you and, equally, their influence resounds in what you
do. I remember sitting on the theatre floor during one
of our rehearsals, with sunlight and bird sounds entering
the room through an open window. I was memorizing text
and I heard a sound over my shoulder. I turned to see
one of the Invisible Neighborhood stilt characters moving
past the window outside. This is not isolation. My favorite
moments of this past summer are akin to many of my favorite
moments in theatre, when you realize that you are surrounded
by activity, by the energy of people at work. You cannot
help but participate in what is around you; you are
not retreating.
This summer we were permitted entrance into an ongoing
dialogue between a theatre and its natural surroundings,
its surrounding community, a dialogue between collaborators
and like-minded artists. It is rare and it is a privilege
that we won't forget.
Back to Table
of Contents
(from "The Peridodic Table," issue 3, spring 2000)

The Art of Picking up a Cup
an
essay by NACL Director, Brad Krumholz
In
daily life, every action has a beginning, a middle, and
an end. The end of each action leads to the beginning of
the next. Each element of the action is precise and controlled,
performed to execute a particular task, like picking up
a cup: You see the cup, you reach for it, your fingers maneuver
subtly to grasp the cup, and you pick it up. You are now
ready to use the cup, and the next action begins. All of
this occurs without thought or hesitation, and with the
utmost precision and economy.
There is a story in this action alone. We can say of the
above description, "This is the story of the person
who picks up a cup." But, it is a boring story. If,
for example, the cup had the fingerprints of a suspected
murderer on it, or if it were full of a scalding hot liquid,
the actions, and the story, would become more interesting,
and meaningful.
In these new circumstances, the energy and shape of the
action changes, is heightened. Someone watching would not
necessarily know exactly what the stakes were, but would
surely know, by the quality of behavior of the doer alone,
that the situation were desperate or urgent. She would be
compelled to see what happened next. And, if the next action
were also somehow captivating, she would continue to pay
attention.
In the theatre we have the difficulty that daily life does
not exist on the stage. And, the performer is inescapably
aware that she is on the stage, being watched. On cue, she
must reveal to the audience that her character is desperate,
so she finds a way to pick up the prop cup with urgency,
based on her life experience of what it means to be desperate.
Only, she alters her action to fit in its new theatrical
setting, trying to heighten it for the stage, and yet, at
the same time, to make it seem natural. As a result, the
action can come across as vague and false-- an outline of
urgency.
Now, it is impossible for any action on stage not to be
artificial. The very fact that the action exists on stage,
in front of a spectator, demands this. But, it is possible
to perform an action, or series of actions, in such a way
that the artifice actually serves to deepen the experience
of the actor, and to catch the attention of the spectator
in a very powerful and directed way. The artifice can be
obvious or it can be hidden. It is possible to move from
one extreme to the other, from obviously "false"
and "alienating" to apparently "natural"
and "sympathetic," between the "abstract"
and the "realistic." It is even possible to move
between the "text-based" and the "physical."
But to traverse these extremes effectively, the craft of
the actions must be impeccable. Each and every action must
be created, fixed, and contextualized with great care, and
with unyielding attention to the precision of both impulse
and form. Through this long and rigorous work, the story
of the actions themselves can become intricate, urgent,
engaging, and meaningful. Without this living precision,
the attention, the attendance, of the spectator drops away,
and we are left only with vain gestures and hollow words
in an uncaring and vacant theatre.
Back to Table of Contents
The
following excerpt is a condensed selection from the NACL
Journal, The Periodic Table, Issue 2, Autumn 1999:
".
. . a determined NACL core takes up summer residence in
Highland Lake, NY. The house is tamed; carpets and unsalvageable
furniture are removed, new mattresses, generously donated,
are lain in place of the uncomfortably-aged, all surfaces
scrubbed, masses of unclaimed once-were-treasures disposed
of respectfully and replaced with NACL equipment, sets,
props & costumes. The NACL office takes root on the
main level, bedrooms are chosen and made becoming, and the
kitchen commences to host the preparation of what will prove
to be a summer of shameless feasting. Remnants of a theatre
set and proscenium stage, mighty & sturdy in design,
are deconstructed. Revealed unto worn construction workers
through the haze of dust and fallen debris: a beautiful
hardwood floor and the original church alter steps, preserved
with only minor abrasions.
The
backyard storage shed, found to be stuffed beyond capacity,
is unloaded, sorted, and then reloaded. A 30 yard dumpster,
comparable in size to a small above-ground pool, becomes
a vital part of operations and an awesome sight-- filled
up to the second-floor windows, with the essential help
of family and friends, lending energy, ideas, tools and
encouragement. . . ."
".
. . NACL core continues to engage in daily actor training
and research. Administrative activities resume in daily
schedule and will continue to take priority throughout the
summer. In the theatre, the painstaking process of removing
the 200 audience seats matures into an operation of reasonable
proportion and contortion. A rhythm has been found but the
pace continues to accelerate. The first official "on
location" artistic exchange is held. The house is filled
to capacity by week's end as will be the case for every
weekend to follow. Guests help to remove the remaining tiers
of audience seating from the theatre. . . ."
".
. . Accompanied by the hottest day of the summer, we
present A Gift to the River, a short street performance--
colourful characters and boisterous songs delighting neighbors
and locals-- in Narrowsburg, NY. The event succeeds to draw
local attention to NACL activities. Finally, a board meeting
is held with all active board members present and awake,
despite the midnight hour. A week-long collaboration with
sound artist, J. Sullivan is had. D. Cozza and E. Nieves
join NACL in daily training and performance research. A
blessing is received from the former owners who were surely
astounded by changes made. With September drawing ever nearer,
administrative activities are reoriented to prepare for
NACL's return to NYC. . . ."
".
. . No time to stop and sweep the bat guano, plant a vegetable
garden, cut the parched grass, pay homage to the sun, honour
the small communities of hard working volunteers that emerged
every weekend. . . . And yet, it has all happened. But,
our first summer in residence is only a beginning. . . ."
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